My Notes 5: Spiritual Paradigm Quatien the Perfect Human Form

My Notes 5: Spiritual Paradigm Quatien the Perfect Human Form

Before tread deeper, in fact when talking about the perfect man will not come off and attach to talk the man himself. According to Dr. Mahdy bin 'Abud man is a unit consisting of the elements of body, soul, mind, and spirit. Needed to be able to understand the science related to physical science as religion needs.
       There are three words in the Quran are interpreted as ordinary human beings, namely al-Bechar, an-nas, and al-ins or al-insan. However, when viewed in terms of language and explanation of the Qur'an itself, the word meaning three different mutual.
       Al-Bechar is a human picture of the material, which can be seen, eat something, walk, and brusaha to meet the needs in his life. Humans in these notions, among them 25 times to talk about the "humanity" of the apostles and prophets, verse 13 describes the polemics among the apostles and prophets with unbelievers whose contents reluctance disbelievers to what brought the apostles and prophet because according to the apostles that they are human beings like them as well, and a number of verses that contain the recognition that the apostles did it was the same man as other men.
       Allah says in Surah al-Anbiya 'verse 2-3 which means:
"Do not come to them a verse of the Qur'an was a new (derived) from their Lord, but they listen to it while they play around, (again) their hearts in a state of neglect. And they were wrongdoers conceal their private: 'This man is nothing but a Bechar (humans) like you (nevertheless), then whether you accept the magic that, when ye see? "(Surah Al-Anbiya: 2-3).

      Recognition apostle that he also can be seen in the human-surah al-Kahf verse 110 which means:
   "Say, verily I am only a man like you, who revealed to me: 'Behold Your God is One God it'. Whoever expects encounter with his Lord let him work righteous deeds, and let him not associate anyone in the worship of his Lord. "

       Human in the sense of Bechar DAPT also be seen among others in surah Ibrahim verse 10, Surah Hud verse 26, surah al-Mu'minun verses 24 and 33, sura al-Syu'ara 'verse 154, Sura Yasin verse 15, and surah al -Isra 'verse 93. In the hadith of Rasulallah SAW also found recognition of the "humanity" in pengetian Bechar.

Of the verses of the Qur'an mentioned above shows that the man in the sense of Bechar is human-nature sfat kemateriannya.
Man in the Qur'an is also called an-nas. An-nas said in the Quran there are as many as 240 times with a clear explanation refers to the type of Prophet Adam AS. For example, contained in sura al-Hujurat verse 13 which means:
"O mankind, We created you from a male and a female and made you a nation-state and tribes that ye may know each other. Verily the noblest among you in Allah's sight are the most pious among you. "(Surah Al-Hujarat: 13)

Humans are also often called al-ins or al-insan. The word al-insan al-ins and in pengertia language is the opposite of "wild animals". In the Qur'an, despite having the same root word, both words have the same root, both words have different meanings and have different privileges.
Said al-ins always opposed to the word al-jin (genie), a kind of spirit that is not a matter of life beyond the human realm. Bintu Syati (expert commentary and lecturer at the University Qurawiyyin in Morocco) said that the jinn are not to be understood as a scary shadow in the darkness of night, although the pronunciation al-jinn it basically means al-Khafa '(hidden), the creatures that live beyond nature that we see, behind the inhabited human nature, and is not subject to the natural law of human life.